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[3]
Illos ergo crudeles vocabo,
qui puniendi causam habent, modum non habent,
sicut in Phalari, quem aiunt non quidem in homines
innocentes, sed super humanum ac probabilem
modum saevisse. Possumus effugere cavillationem
et ita finire, ut sit crudelitas inclinatio animi ad
asperiora. Hanc clementia repellit longe iussam
stare a se ; cum severitate illi convenit.
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